COURSE DESCRIPTION:
This course introduces to the historical, textual, and doctrinal foundations of Buddhism as well as contemporary issues such as Engaged (socially active) Buddhism and the feminist study of Buddhism. Particular emphasis will be given to a philosophical formulation of the basic Buddhist ideas and their conceptual, ethical, and soteriological implications.
COURSE PHILOSOPHY:
It is the underlying philosophy of this course that learning is a dialogical process. In this sense, the course will combine lectures, group work, class discussions and individual projects to examine the basic scriptures, concepts, and practices of Buddhism. Students will actively participate in the investigation of Buddhism and apply the material and skills presented in this course to their academic interests and to contemporary issues. Students will thus not only contribute to the course but also shape it through active participation in the classroom, questions, e-mail contributions, and their research projects. Students are encouraged to suggest particular areas of interest within the Buddhist tradition. While the course does not presuppose any prior knowledge of the intellectual heritage, history, and (the primary) languages of Buddhism, it will demand a certain commitment, openness, and mental effort to explore "new" ideas and to think through a variety of world views and responses to existential questions.
COURSE OBJECTIVES:
COURSE TEXTS:
Walpola Rahula | What the Buddha Taught |
The Lotus Sutra | |
The Lankavatara Sutra | |
The Awakening of Faith | |
Queen and King | Engaged Buddhism |
Cabezon | Buddhism, Sexuality, and Gender |
Paul Williams | Mahayana Buddhism |
Donald Lopez | The Curators of Buddha |
COURSE REQUIREMENTS:
Attendance, participation (in the classroom and the discussion group alike), reading, pop quizzes, and presentations | 25% of course grade |
3 short exams (20 minutes each) | 25% of course grade |
Final paper | 25% of course grade |
6 Response papers | 25% of course grade |
This course will not only cover a variety of different Buddhist
schools, scriptures, and topics, it will also introduce the students to
new world views. In addition, the course cannot but refer to at least 2600
years history, which, for the most part, is not taught in the standard
curricula of the U.S. Therefore, it is pivotal that students do the reading
as well as attend class discussions and lectures. If necessary, unannounced
quizzes will test reading assignments and prepare for the exams.
If a student misses a class session, it is the student's responsibility to collect all relevant information and material of this particular class session. In general, the students are encouraged to inform the instructor if they expect to miss a class session and to discuss with the instructor ways to make up for it. A total of more than two absences will reflect negatively on the final grade. Attendance will be taken at the beginning of the class.
Deadlines are binding. If a student would like an extension on a deadline, s/he is expected to contact the instructor prior to the respective day and time. In cases of unforeseen events such as emergencies official documentation is required.
As mentioned above, it is the philosophy of the course that learning is a dialogical process. Thus, active participation of the individual students is pivotal.
Finally, the students are required to participate in the discussion
group on the website of the class.
To reduce the reading load for the individual student, groups or
individuals will present selected sections from the textbooks. The presentations
are epxected to address the content, context, and concepts of the readings
in question. (Grading: one out of three C, two out of three: B, three out
of three: A)
Students will research explore a contemporary phenomenon of or a
contemporary issue within Buddhism on 4-5 pages. Examples: Buddhism in
the media, Buddhism in pop-music, American forms of Buddhism, etc.
summary of the sources | C |
presentation of an idea/concept or historical event/persons | B |
development of an idea or insight from your research | A |
Historical background and data necessary to contextualize course
readings will be tested in three short exams (1: early Buddhism, 2: development
of Mahayana Buddhism, 3: Buddhism today). Background will be provided by
lectures, reference books on reserve, and the webpage for religion 40.
Students are expected to write a two page paper in response to each
book. Engage critically with the theme that intrigued you most.
Grading: Assuming that the reflection paper fulfills the formal requirements
of academic work, following criteria apply:
summary of the sources | C |
presentation of an idea/concept or historical event/persons | B |
development of an idea or insight from your research | A |
Students are encouraged to discuss their grade with the instructor within one week of the return of individual assignments.
COURSE SCHEDULE:
WEEK | THEME | READING | ASSIGNMENT | EXAM |
1-3 | The Foundation of Buddhism | King Milanda's questions | Response Paper 1
Topic of Paper is Due |
_ |
4-6 | The foundation of Mahayana Buddhism I | The Lotus Sutra | Response Paper 2
Bibliography of Paper is Due |
Exam 1: Early Buddhism |
7-11 | The foundation of Mahayana Buddhism II | The Lankavatara Sutra | Response Paper 3 | _ |
12 | The Philosophy of Non-Dualism | The Awakening of Faith | Response Paper 4
First Draft of Paper is Due |
Exam 2: History of Buddhism |
13-14 | Buddhism and the Politics of Gender and Sexuality | Cabezon: Buddhism, Sexuality, and Gender | Final Paper Due | _ |
FINALS WEEK | _ | _ | Response Paper 5 | Exam 3: Buddhism Today_ |